The BIG Picture (Shorts)

 QUESTION: How do we know that the “grace dispensation” doesn’t coincide with the “everlasting gospel” and that both have been present since the foundation of the world? ANSWER: The present dispensation is called “the dispensation of the grace of God” (Ephesians 3:2). This message was a mystery hidden from ages and generations (Ephesians 3:9; Colossians 1:26), not revealed since the foundation of the world but made known through Paul after Christ’s ascension. Paul affirms that his gospel came “by the revelation of Jesus Christ” (Galatians 1:11-12). Its content is the finished work of Christ: “how that Christ died for our sins… and that he was buried, and that he rose again the third day” (1 Corinthians 15:3-4). Salvation today is by grace through faith, “not of works” (Ephesians 2:8-9). Since this gospel was kept secret until revealed (Romans 16:25), it cannot have been present from the foundation of the world. By contrast, the “everlasting gospel” appears in Revelation 14:6-7, whe...

Opening: Today, November 18, is recognized as Entrepreneurs’ Day — a time to honor those who persevere through challenges, take responsibility for what they build, and lead with moral clarity. These traits are admired in business and society, but they are even more significant when understood through the lens of Scripture. That is why we write about them today: to show how perseverance, responsibility, and moral clarity are not merely human virtues, but spiritual truths that must be rightly divided in God’s Word. Mans Claim: “Perseverance, responsibility, and moral clarity are universal values that anyone can live out if they try hard enough.” Biblical Correction: These traits are not about human striving. They are about living out the truth of Christ’s finished work in this dispensation of grace. When rightly divided, they cease to be burdens and become blessings. Perseverance  This is not striving under the law, but enduring in grace. “We glory in tribulations also: knowing that...

QUESTION: Christians, did Paul teach that salvation is through faith in Messiah, not through works of the law as a means of justification while also emphasizing obedience as in upholding the Law which remains essential to faith: Romans 3:31 & Galatians 2:16? ANSWER: Paul’s teaching about salvation and the Law is simple, but it is also very important to understand clearly. He says in Galatians 2:16, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” This means that no one can be made right with God by keeping the Law. Salvation is not earned by what we do. It is given freely when we put our trust in Jesus Christ. Justification—being declared righteous before God—is by faith alone. But Paul also says in Romans 3:31, “Do we then make void the law through fait...

Rightly dividing is the key to proper contextual and accurate interpretation of Scripture. Without it, the Word is mixed together, blended across programs, and ultimately skewed. Passages meant for Israel under the law are wrongly applied to the Body of Christ under grace, and promises given to a nation are confused with instructions for the church. The result is spiritual instability, because truth has not been handled in its proper context. Yet notice this: rightly dividing is not the starting point, it is the outcome of study. Paul says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we truly labour in the Word, comparing Scripture with Scripture, we begin to see the distinctions God Himself has made. We see the difference between prophecy and mystery, between law and grace, between Israel’s earthly kingdom hope and the church’s heavenly calling. One will never truly grasp the importance ...

Many believers stumble over Paul’s words in Romans 6:14. The verse is often misused to suggest that Christians can live however they please because they are “under grace.” Yet this is a distortion. Paul is not excusing sin; he is declaring its defeat. Why is it misunderstood? Some interpret “not under the law” as freedom from all moral responsibility, while others wrongly blend law and grace, teaching that believers must keep Israel’s commandments to maintain favour with God. Both errors miss Paul’s dispensational point. What does it mean? The law was given to Israel to expose sin and prove man’s inability to please God in the flesh. Grace, revealed through Christ’s finished work, provides righteousness apart from the law. Under grace, sin’s dominion is broken because believers are identified with Christ’s death and resurrection. Our standing before God is secure, not by performance, but by His gift. The correction: Romans 6:14 is not a licence to sin, nor a call to return to ...

 “Sell that ye have, and give alms” (Luke 12:33). Is this a command for Christians today? It was Jesus who said it — but He was speaking to Israel, preparing them for the earthly kingdom. They were to sell their possessions and live communally, trusting God to provide (see Acts 2:44-45). Why? Because their hope was earthly, and their programme was prophetic. But Paul never gave this command to the Church. He taught believers to work, provide, and give freely — not under compulsion (1 Thessalonians 4:11-12; 2 Corinthians 9:7). Why the difference? Because the programme changed. Israel’s kingdom gospel required readiness for Messiah’s reign. Our gospel of grace reveals a heavenly calling, not an earthly one. The Body of Christ isn’t waiting for a kingdom — we’re seated in heavenly places (Ephesians 2:6). Under the Law, giving was commanded — fixed amounts, strict timing, and visible compliance. It was about obligation, not overflow. But grace changes our reality and response. We give ...

In Romans 13:11, when Paul says “for now is our salvation nearer than when we believed,” he is referring to the future aspect of salvation—specifically, the completion of our redemption at Christ’s return. Three Phases of Salvation in Scripture To understand this verse, it helps to see salvation as having three tenses: Past – We were saved from the penalty of sin when we believed (Ephesians 2:8). Present – We are being saved from the power of sin as we walk in the Spirit (Philippians 2:12). Future – We shall be saved from the presence of sin when Christ returns, and we receive glorified bodies (Romans 8:23; Philippians 3:20-21). Romans 13:11 points to this future salvation—the final deliverance of the believer at the rapture and the judgment seat of Christ, when our earthly walk ends and our heavenly inheritance begins. In light of contextual clarity, Paul is urging believers to wake up spiritually and live in light of the approaching day. The “night” of this present evil age is far s...