The BIG Picture (Shorts)

God’s entire redemption plan was determined long before the world was made. God knows the end from the beginning as we read in Isaiah 46:10. However, it is interesting how we can distinguish our grace doctrine from other dispensations based on what was prophesied versus what was kept secret. God revealed relevant parts of the plan systematically and slowly through dispensations. The majority of the plan to restore the earth was revealed through the prophets and unto Israel. Israel will be used to bring earth back in subjection under Christ in the Millennial Kingdom. The rest of the plan was kept secret by God and revealed in the perfect time to our apostle, Paul, who wrote the remaining details of God’s plan to restore the heavens under Christ through the agency of the Body of Christ. As we study the bible and learn God's will for us, we need to recognize these two programs and ensure we adhere to the principles of our doctrine, the mystery program, as written in Paul's 13-epis...

  Therefore Acts as a conclusion or a result of what has been previously stated. It points back to the preceding content, summarizing or drawing a conclusion from it. "Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ" (Rom.5:1). "Therefore" connects the previous discussion about faith and justification in Romans chp. 1 to 4 to the resulting peace with God. Wherefore Acts as an introduction to new content or reasoning based on what has been previously mentioned. It often introduces a reason or explanation in what follows. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: " (Rom.5:12). "Wherefore" introduces new instructions based on the preceding context. "Therefore" typically points back to summarize or conclude, while "wherefore" introduces new content or reasoning based on what was previously discussed. ...

Romans 5 is a transitional chapter, moving us out of Romans 1 to 4, concerning justification, and into Romans 6 to 8, which leads us into the beginning of sanctification.  Word statistics in the KJV confirms this fact because if you search for all variants of justification, there are 29 entries total in Paul's epistles. Out of those 29, 25 are in Romans and Galatians, and 4 entries in his other epistles. In Romans, 15 of the 17 matches are in chapters 1 to 5 and 2 in Romans 8. There are 8 in Galatians, because this letter is to do with correcting wayward understanding of salvation: see Gal.3:2-3.  My point is that we are educated in the understanding of justification in Romans, and then corrected in its practice in Galatians. So, barring these two books, Paul never teaches directly about justification again, because a believer, even by the end of Romans 5, should have settled on the truth of justification and moved past this serving of 'milk', into 'meatier' truths ...