The BIG Picture (Shorts)

Many people wonder why God no longer speaks through visible signs and wonders like He did in the Bible. Has God gone silent? Has He withdrawn from the world? The Scriptures actually explain this clearly. God did reveal Himself through mighty miracles during the prophetic dispensation with Israel (Ex.34:10). But when Israel rejected their Messiah, God paused that program and revealed a new dispensation through Paul — the dispensation of the mystery (Rom.16:25-26). Today, God is not working through outward signs. He is working through His written Word and in the heart of those who believe (2Cor.5:7). This is a time of faith, not sight . God hasn’t stopped speaking. He speaks through Scripture — and through the inner work of His Spirit as His Word takes root in us. When this dispensation ends, God will again reveal Himself openly in power during the tribulation and the Millennial Kingdom. But for now, our calling is simple: Believe His Word. Grow in understanding. Walk by faith...

This was a question asked on social media. My Answer: The Bible does not portray Eve as the primary cause of humanity’s fall or Adam as an innocent man misled by her. Scripture is clear that Eve ate the fruit first, but the New Testament consistently places the responsibility for sin entering the world on Adam. Romans 5:12 teaches that “by one man sin entered into the world,” and 1 Corinthians 15:22 affirms that “in Adam all die.” The Fall is traced to Adam because he was the covenant head—the one who received God’s command directly in Genesis 2:16‑17 before Eve was created. The Bible also distinguishes the nature of their sins. Eve was deceived by the serpent, but Adam was not deceived at all. Paul states this plainly in 1 Timothy 2:14. Eve sinned through deception; Adam sinned knowingly. That makes Adam’s guilt greater, not lesser. He abandoned his responsibility, failed to guard and teach, and chose disobedience with full awareness of what he was doing. For these reasons, Scripture ...

This was a question asked on social media. My Answer: When the Bible describes God using human‑like traits, it is not because God is patterned after us. Scripture teaches the opposite: we are patterned after Him. In Genesis 1:26‑27, God declares that humanity is made in His image. This means qualities such as love, reason, will, justice, and moral awareness exist in us because they exist perfectly in God. What we experience in limited form reflects what God possesses in fullness. So, when Scripture speaks of God loving, speaking, seeing, or acting, these are not human traits projected onto God—they are divine traits expressed in human language. Because God is infinite and we are finite, the Bible often uses anthropomorphic language—human‑like expressions—to help us understand His actions. Phrases such as God “stretching out His hand” (Exodus 3:20) or God “remembering” (Genesis 8:1) are not literal descriptions of God’s nature. They are accommodations, ways of communicating divine truth...

Paul warned in 1 Timothy 4:1 that in the latter times some would depart from the faith because they start listening to the wrong voices. We’re watching that happen. People don’t abandon Scripture in one moment — they drift because something else has captured their attention. Then in 2 Timothy 4:3–4, Paul shows the next step. When people no longer want sound doctrine, they go looking for teachers who tell them what they prefer to hear. Truth becomes uncomfortable, so they trade it for stories and opinions that feel easier. These two passages describe the apostasy we see growing today: a steady move away from Scripture, a rising impatience with truth, and a desire for teaching that never confronts the heart. The Bible said this would happen, so we shouldn’t be surprised — but we should be alert and anchored in the Word. But it’s important to understand this: What we’re seeing now is not the “falling away” Paul speaks of in 2 Thessalonians 2. That event is a specific, worldwide rebellion ...

Most people read “all things work together for good” as if Paul promised a better tomorrow, smoother circumstances, or quick fixes to today’s problems. But Romans 8:28 is not about your next week. It’s not even about your lifetime. Paul is talking about God’s eternal plan , stretching from before the world began all the way to the glory that will be revealed in us . The “all things” are the entire sweep of God’s purpose for the Body of Christ—past, present, and future—working together toward our final glorification , not our temporary comfort. Before Genesis 1:1, God ordained a hidden wisdom “unto our glory” (1 Cor. 2:7). In Christ, we were predestinated according to the One who “works all things after the counsel of His own will” (Eph. 1:11). That means God has been working “all things” for our good long before we existed—and He will continue until we stand in the fullness of Christ’s glory. This is why Paul contrasts: Sufferings vs. Glory (Rom. 8:18) Vanity vs. Hope (Rom. 8:20)...

Question: As a Christian who determines what is and is not a ceremonial law, can you explain why Luke 22:8–20 is or is not considered a ceremonial law? Additionally, was a Temple necessary for the Messiah to keep the Passover and exemplify its observance? Answer: When someone asks whether Luke 22:8–20 is a “ceremonial law,” they are starting from a framework that Scripture never uses. The Bible does not divide the Mosaic Law into moral, civil, and ceremonial categories. Those divisions were created by theologians long after the Bible was written, and they are often used to keep parts of the law alive for Christians today. But when we rightly divide the Word of truth, we see that the Body of Christ is not under the law in any category. We are not Israel, not part of Israel’s covenants, and not governed by Israel’s feast system. Our doctrine comes from Christ through Paul, not from Israel’s Torah. Luke 22:8–20 is not a ceremonial law. It is a historical record of Jesus, as Israel’s Messi...