The BIG Picture (Shorts)

In Paul's missionary ministry, he went to Jews FIRST, and then Gentiles. Paul's focus was on saving his kinsmen, in the hopes that the Kingdom could come, Rom.9:3; 1Co 9:20. This is why Paul baptized, did miracles, spoke in tongues, circumcised Timothy, shaved his head under law because of a vow. However, we later read that Paul was not sent to baptize, he did not heal Timothy and Trophimus, he told us in 1Cor.13:8 that spiritual gifts of utterance would end. He also writes in Col.2:16 that ordinances were vain practices and that the only thing that mattered was to know Christ and the power of His resurrection.  To understand Paul’s ministry, we must realize that he ministered between two dispensations. His Jews first ministry eventually ended up with the Gentiles, Act 28:27–28. Paul introduced a mystery program while prophecy was still active. Paul's ministry started in one dispensation and ended in another. If you ignore this, your understanding and interpretation of Pau...

Receiving the Holy Spirit is connected to the Kingdom gospel preached in the Acts period, Peter saying, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” In the grace gospel, we believe in the cross work of Christ, as specified in 1Cor 15:1-4. At the moment of salvation, it is the Holy Spirit that immerses us into the Body of Christ, not the Holy Spirit coming upon us as He did at Pentecost in Acts 2. As for the rest of your question, salvation does not change our flesh. Although we grow in the Lord and our minds gets renewed by the Word, our flesh remains corrupt and unsalvageable. This is why we get a glorified body when Jesus comes again. Though we can increase in sanctification and godliness by submitting to faith in the Word and walking in the Spirit, sin remains an ever-present weakness until our bodies are changed when Jesus comes. ______________ Join my WhatsApp channel to receive t...

  REMARK: Mark also taught a secret that was hidden. Therefore, the mystery doctrine of Paul and the mysteries of the Kingdom are not different but the same. You're picking and choosing your own verses to promote your views. REPLY: In Mark 4:11, the word ‘mystery’ is not the same as Paul’s mystery. Why? Paul’s mystery doctrine was different because it was never entered into the prophetic scriptures.  It was unsearchable in the scriptures, Eph 3:8.  It was hidden in God and kept secret from humanity and even from Satan, 1Cor 2:8. It pertains to the overall redemption plan of God to save Gentiles outside of prophecy for a heavenly program, 2Tim 4:18.  This is very different to the meaning of the secrets of the Kingdom that Jesus hid in parables. This information was always in the scriptures, having been prophesied and made known to Israel. The information was revealed in prophecy but unknown to Jews because their priesthood failed to interpret the scriptures. Thus, ev...

  It is common for modern Charismatic denominations to call upon the fire of God, connecting this with the power of the Holy Spirit in Matt.3 and Acts.2. But, this a gross misinterpretation of scripture. Being baptized with fire is not a ‘good’ thing! It is in actual fact a reference to the horrific judgements of the tribulation, leading up to the second coming of Christ.  Notice we have fire 3-times in Matt.3:10–12. In v10 it is negative and regarding fruitless trees being burned up in the fire. In v12 it is negative referring to the chaff being burned with unquenchable fire. So, why would v11 be any different? Its context remains the same as the verses that surround it, interpreting the fire as judgement at His second coming. That’s not a fire I want to call down upon myself!! Can you see how misinterpreting verses like this can cause a false narrative of scripture and lead to doctrines that are skewed and confusing. It is vital to understand right division! ______________ J...

People often perform "good" deeds, but the motives behind these deeds may not always be noble. For example, some do "good" for praise, compensation, or self-improvement. However, they also commit many wrongs, like pride, lying, and harboring evil thoughts, —things that the LORD hates, Prov 6:16-19. Humans struggle to adhere even to God's 10 simple rules, but our religious practices urge adherence to sacraments, prayers, offerings, tithes, and festivals to please God and avoid damnation. Whether it's church laws, personal laws, or God's laws, our flesh is too weak to measure up, and religion can literally kill our soul, 2Cor 3:6. Paul, once a Pharisee who practiced the Law, admitted that his religion was "but dung" compared to Jesus Christ's righteousness, Phil 3:3-11. Living a perfect life is impossible, thus we must understand that our lives are NOT about our performance but about Jesus Christ living and working in us, as we walk in an int...

According to Paul’s writings we are to obey the living Word within us. You see, when we read the Word and fill ourselves with it, then it starts to renew our mind. It starts to influence our thoughts and actions. Giving ourselves over to obey the knowledge that the Word stablishes within us is what we obey unto righteousness. So, for clarity, we obey that form of doctrine that is inside us. As we do, we walk by the Spirit and mortify the deeds of the flesh. We obey the living Word by allowing it to work itself out of us. This is liberty and freedom in grace. Can you see that walking in the Spirit is not some ultra-spiritual force that moves you left and right, or brings you visions or voices in your head! There is no mysticism or deep spiritual senses involved. It is simply a matter of knowing and applying God's Word in situations with the desire to please God through simple but committed obedience to Paul's grace doctrine. ______________ Join my WhatsApp channel to receive th...

Consider the verse in the image in light of Matt 16:28 and Mk 9:1. These verses preview the glorious Second Coming of Jesus. Reading Matt 16:28–17:8, Mk 9:1-8, and Lk 9:27-36, we know how that Jesus was transformed in glory on the Mount of Transfiguration. Essentially, Peter, John, and James saw a preview of Christ coming in His glory at His Second Coming to set up His kingdom on earth. The Lord’s appearance was glowing white, and His clothes were whiter than bleached garments! Matt 25:31 says: “The Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:” Paul, in 2 Thess 2:8, refers to “the brightness of [Christ’s] coming.” Peter, describing Christ’s kingdom, writes in 1Pet 1:11, “the glory that should follow.” Many years after Christ’s earthly ministry, John later saw some of that glory when he wrote the book of the Revelation: “and [Christ’s] countenance was as the sun shineth in his strength” (1:16). ______________ J...